Oppositional Gaze and Gender Power Reconstruction: Feminist Analysis of Chinese Female Fans' Real Person Slash (RPS) Cultural Practices
DOI: https://doi.org/10.62381/ACS.FSSD2025.16
Author(s)
Yuting Song
Affiliation(s)
College of Liberal Arts, Huaibei Normal University, Huaibei, Anhui, China
Abstract
In 1975, Laura Mulvey published Visual Pleasure and Narrative Cinema, introducing the "Male Gaze" theory to analyze film/TV media, arguing female characters are objectified as targets of male gaze. Inheriting Freud's scopophilia concept, the theory highlights women's passive position and loss of gaze rights due to gender in modern media. During the 1990s feminist second wave, black feminists critiqued its implicit racial bias. Bell hooks (born Gloria Watkins) redefined feminism in Black Looks: Race and Representation, integrating popular culture critique with feminist media analysis and proposing the "Oppositional Gaze." She challenged Mulvey's focus on white heterosexual male gaze, emphasizing its neglect of race-class-gender intersectionality. Bell posited gaze as a resistance tool for marginalized groups to actively interpret visual culture and subvert dominant power structures. Her theory prioritizes individual subjective agency, advocates diverse group perspectives, and opposes monolithic gazing to foster visual culture inclusivity. As Chinese female fans' RPS (Real Person Slash) practices align with the Oppositional Gaze theory, this paper analyzes how marginalized audiences employ gaze as resistance in contemporary cultural contexts.
Keywords
Feminism; Popular Culture; Fan Culture; Real-Person Slash (RPS); Oppositional Gaze; Chinese Pop Culture
References
[1] FUNJI Gossip Base. (2021) Survey Report on the "Shipping Mentality" of Fan Circle Girls. https://user.guancha.cn/wap/content?id=520047
[2] Yang Jifan. (2022) Research and Guidance on CP Fans' "Shipping" Behavior from the Perspective of the "Uses and Gratifications" Theory-Taking Female College Students in Beijing as the Research Object [J]. Southeast Communication, (05): 101-104.
[3] Xiao Yingxuan. (2020) The New Female-Focused Era of "Shipping CP" and Playing with Settings: A Review of Chinese Web Literature's Female-Oriented Sector (2018–2019) [J]. Literary Theory and Criticism, No. 1: 122–132.
[4] Ye Ming. (2024) Imagined Intimate Relationships: A Study on the Emotional Construction of "Real Person CP" Fans [D]. Zhejiang University of Media and Communications
[5] Liu Yi. (2023) Study on the Operational Logic of CP Communities from the Perspective of Heterotopia [J]. China Youth Study, No. 1: 87–95+120.
[6] Li Xueqing. (2023) Study on the Communication Motivations of the "CP" Fever Phenomenon within Idol Groups [D]. Liaoning University.
[7] Jia Shu. (2018) From the Perspective of Gender Culture: A Study on Male Childbearing Themes in Internet Literature [D]. Shaanxi Normal University.
[8] Litchi Milk. (2021) Sweet-oriented Mark(ABO). https://www.lofter.com/front/blog/collection/share?collectionId=5961830&incantation=hjpcmAXviDbn
[9] Xingzhuan kehaochile. (2016) Dear Miss Bucky. https://hailstucky1995.lofter.com/post/1e8ba8a7_d0fba8b?incantation=rzHH4JDBpw02
[10] bell hooks. (1992) Black Looks: Race and Representation[M]. London: Turnaround.
[11] Francesca Coppa. (2017) The Fanfiction Reader: Folk Tales for the Digital Age[M]. Ann Arbor: University of Michigan Press.
[12] Sa Man. (2020) East-Flying Shrike.https://www.lofter.com/front/blog/collection/share?collectionId=4861153&incantation=hj7GgFhwx6V3
[13] Sugawa-Shimada. (2019) A. Japanese Women's Consumption of Male Beauty in Boys' Love Media[J]. Journal of Popular Culture, 52(3), 551-569.
[14] bell hooks.(1992) Black Looks: Race and Representation[M]. London: Turnaround.
[15] Chuangshang de Xiaoxiong. (2025) Broken Commandment. https://pry71.lofter.com/post/31dbec37_2be07a584?incantation=rzEgQv4uNaUz
[16] Yiwan Juzi.(2023) Superior-Subordinate Relationship. https://www.lofter.com/front/blog/collection/share?collectionId=13751331&incantation=hjBZ3g1XIVIW
[17] Cha xiyuan.(2025) You Are My Unshakable Addiction. https://www.lofter.com/front/blog/collection/share?collectionId=22934057&incantation=hj69T0jt36CN
[18] Chris.(2024) Seven Falls. https://weibo.com/7158600550/5045879994319936
[19] Anjing de Jiuqiao.(2024) The Tang Dynasty Ghost Affairs Bureau. https://www.huangruxs.com/uwvb52/cmkuk09/
[20] Joylada.(2024) Flame. https://weibo.com/5533298036/5080790428291976
[21] Butler, Judith.(1990) Gender Trouble: Feminism and the Subversion of Identity[M]. Routledge.
[22] de Lauretis, Teresa. (1991) "Queer Theory: Lesbian and Gay Sexualities." Differences, vol. 3, no. 2, pp. iii-xvii.
[23] Hochschild A R. (2012) The Managed Heart: Commercialization of Human Feeling[M]. University of California Press: 112-145
[24] Butler, Judith. (1990) Gender Trouble: Feminism and the Subversion of Identity[M]. Routledge.